地点：特莱西恩施塔特，一个独特的被阿道夫·艾希曼称为“模范集中营”而宣传的地方，隐藏着其真实面目——毒气室前的最后一步而误导着世界和犹太人民。一个男人：本杰明·穆勒斯坦因，特莱西恩施塔特犹太议会的最后一任主席，被流放的落难英雄，从1938年至战争结束期间被迫与艾希曼日复一日地谈判，而到了艾希曼被审判之日却甚至没有被传唤作证，尽管他无疑是最了解这位纳粹死刑执行者的人。距离《浩劫》超过二十五年，克劳德·朗兹曼的新作展现了纳粹大屠杀鲜为人知却意义重大的一面，并前所未有地揭示了“最终方案”的起源。
　　A place: Theresienstadt. A unique place of propaganda which Adolf Eichmann called the "model ghetto", designed to mislead the world and Jewish people regarding its real nature, to be the last step before the gas chamber. A man: Benjamin Murmelstein, last president of the Theresienstadt Jewish Council, a fallen hero condemned to exile, who was forced to negotiate day after day from 1938 until the end of the war with Eichmann, to whose trial Murmelstein wasn't even called to testify. Even though he was without a doubt the one who knew the Nazi executioner best. More than twenty-five years after Shoah, Claude Lanzmann's new film reveals a little-known yet fundamental aspect of the Holocaust, and sheds light on the origins of the "Final Solution" like never before.

　　《自拍》是16岁的戴维德·比福尔科（DavideBifolco）一案的独特记录，他在特雷亚诺的那不勒斯（NeapolitanDistrictofTraiano）被一名宪兵射杀。为了了解一个经常被描绘成贫民区和“卡莫拉”据点的街区，以及戴维德死亡的情况，导演Agostino Ferrente寻找戴维德的朋友，并会见了Pietro和Alessandro。在这部电影的序言中，有人听到他在摄影机前问，“告诉我你的友谊”，这揭示了他对这个一贯合作的纪实小说项目的态度。他让孩子们带上手机和麦克风，把他们的日常生活记录成一部“自拍”电影，无论他们是骑着摩托车，在海滩上，和朋友一起玩，还是在厕所里。在一个自我戏剧化经常成为产品的时代，这是一种完美的形式。其结果是一幅令人印象深刻的拼贴画，无论是视觉上还是在电影的音轨上，都是关于青春期；关于你的背景决定你未来的生活；关于国家专制；关于愤怒和悲伤，但最重要的是，在一个坚韧统治的男性世界里，一段温柔的童年友谊。
　　Selfie is a unique record of the case of 16-year-old Davide Bifolco, who was shot dead by a carabiniere in the Neapolitan district of Traiano. To understand a neighbourhood often portrayed as a ghetto and ‘Camorra’ stronghold, as well as the circumstances of Davide’s death, director Agostino Ferrente seeks out Davide’s friends and meets Pietro and Alessandro. In the film’s introduction he is heard asking off-camera, ‘tell me about your friendship’, which reveals his approach to this consistently collaborative documentary-fiction project. Equipping the boys with a mobile phone and a microphone, he asks them to document their everyday lives as a ‘selfie’ film, whether they are riding a scooter, at the beach, hanging out with friends or on the toilet. This turns out to be the perfect format in an age where self-dramatisation often becomes a product. The result is an impressive collage, both visually and in the film’s audio track, about adolescence; about lives where your background determines your future; about state despotism; about anger and grief, but above all about a tender boyhood friendship in a male world in which toughness reigns.

　　本片是享有“纪录片之父”声誉的美国纪录片导演罗伯特•弗拉哈迪的第一部纪录片电影，记录了加拿大魁北克省北极圈内哈德逊湾的伊努朱亚克附近因纽特人首领纳努克一家人从1920年8月到1921年8月期间的日常生活，包括与白人交易、捉鱼、捕猎海象海豹、灶火烹饪，以及建筑冰屋的场景，开创了人类学社会影像记录的起点。弗拉哈迪在本片中的摆拍和场景重现曾引起广泛争议，比如隐瞒纳努克平时用猎枪狩猎的事实，刻意表现因纽特人的传统鱼叉狩猎法；又比如为了拍摄冰屋内纳努克一家清早起身的场景，去掉一半冰屋采光等。
　　本片是历史上第一部全长纪录片，于1989年被美国国会图书馆选入“国家电影记录册”。

　　赫尔佐格与1992年与科威特拍摄的第一次海湾战争后的纪录电影。描述了撤退的伊拉克军队点燃油田所带来的生态灾难，与常见的纪录片不同的是此片并没有竖立鲜明的主观的主观立场并未以访谈作为电影的切入点，带给观众的仅仅是美丽的画面和音乐。

　　Jean Douchet

　　1999年，不丹国王吉格梅·辛格·旺楚克发表了划时代的宣言，同意在不丹使用电视和网络，开启一个全新的现代时期。但在他的演讲中，他提醒不丹年轻人：“电视和网络里的新闻和节目内容对你的国家利弊皆有。正因为如此，我们必须谨慎而且有选择性的接触这个新的资源。” 十年以后，偏远的山村Laya仍然没有通电。当了八年的和尚，充满幻想和孤独的Peyangki 渴望这个世界能通过电视向他走近。在学习和祷告之间，他眼睁睁的看着这个世界被电线电缆包围。终于，当他跟着叔叔来到首都以后，在寻找最完美的电视带回村中的过程中，他发现了一个充满汽车，厕所和模特的世界。 汤姆斯·巴莫斯捕抓到了主人公的内在美，并且通过对环境的精彩拍摄展现了科技使古老的社会生活渐渐消逝的复杂时期。

　　自《世界》浮出水面后，以贾樟柯为代表的第六代导演终于走过混沌、镇痛的时期，开始迎来新的创作阶段。2006年，贾樟柯凭借《三峡好人》在第63届威尼斯电影节上勇夺金狮奖，全世界开始关注这个来自中国山西汾阳小县城的男人。法国青年导演戴米安·欧诺为其作品所感动，于是带领团队来华拍摄一部关于贾樟柯的纪录片。
　　适值此时，贾正忙于《三峡好人》和《东》的发行工作，镜头前，他仿佛更像一个操控全局的制片人，终日马不停蹄。在此之后，小贾及其团队、法国摄制组返回家乡汾阳，闲聊儿时的趣闻乐事、恳谈创作轨迹与初衷，并以这小小的县城为原点，共同感受中国这十年来的巨大变迁……

　　The film accompanies Magaye Niyang, a star of Touki-Bouki, a 1972 classic directed by her own uncle Djibril Diop. Following this path, we are witness of Niyang travel to a special screening of the film, which has a public release in his old town. Niyang seems detached and with a heavy longing from the past, and therefore, the film debris permeates everything with unescapable sorrow and fascination.
　　Diop film is, first and foremost, a nostalgic travel through memory, time and recreation. It is also a watermark in contemporary experimental documentary, a very intimate portrait of a lost long journey through the past that isn’t returning anymore, a detachment of rejected fame, recognition and connection which is heavily grounded on a legacy that belongs to the past, and that connects directly to a country (Senegal) and its heritage, which is sometimes feel excruciating for the old ones (a testimony such as the taxi scene in the film, where the cab driver longs for changes, and claims that the old generation had done nothing for that).
　　Mille Soleils (A Thousand Suns) and, in itself, Mati Diop’s crucial talent, should be a point of reference into what could easily be one of the most interesting proposals of hybrid documentary cinema which has come from France, and which deals with a strong African heritage. Since 35 Rhums, where she proved her actress talent, Diop seems like a true promise for the following years of cinema.

　　Mehran Tamadon explores what it was like being interrogated by the Iranian regime by asking prisoners to reconstruct their experiences.
　　Alongside his companion film Where God Is Not, My Worst Enemy finds Tamadon shifting focus from the interrogated to the interrogator. The filmmaker sought an individual who had been interrogated by Iranian authorities in order to draw on their experiences to play an interrogator. The role finally fell to the Cannes-winning lead actor of Holy Spider, Zar Amir Ebrahimi. Together in an anonymous room, with Tamadon stripped to his underwear, they reconstruct the interrogation process, which gradually becomes an examination of the nature of power and coercion. The resulting film is intense and, at times, uncomfortable. And as it progresses, My Worst Enemy becomes an exploration of cinema’s relationship with its audience, questioning whether there is a limit to what it can show.

　　长镜视角、沉静对比，先纵深后横亘，是本片的文法与力量所在。首先到塞尔维亚深入地底四百米的铜矿洞，跟着转至苏里南林深不知处的非法淘金热点，前者张开眼看见无底深黑，后者深谷中听见天地宁静，却也是无尽泛音。采矿人是不适应社会的人，身处人间空洞去表达存在感受，自有生命节奏和人生态度，本·拉塞尔更安排长短自定的自拍，捕捉无惧眼神及无言诗意。片名是世界通行英文祝福语，然而转成地道语开章收结，是真正自励的祝愿，是带讽喻的「翻译」，也是不厌其烦再点出全球化的剥削形势，愿君全收到。美国影评人协会最佳实验电影奖。

　　在智利的阿塔卡马沙漠，天文学家探寻宇宙以寻找生命的起源，不远处，当地的妇女正在沙丘中搜寻亲人的尸骸，他们是被皮诺切特独裁政权随意处置和杀害的。导演帕特里克·古兹曼将这两种关于生命的找寻并置在一起，引人深思。
　　这是一部在海拔3000米的Atacama沙漠拍摄的纪录片。天文学家聚集在那里观测群星。这个地方还因一个原因吸引了众多来访者：地表的干旱能使人类尸体完好无损。除了那些干尸和迷路的探险者的尸体，还有许多政治被关押在这片沙漠中而死去。影片强调了这样的两面性，将天文学家观测繁星寻找外星生命和那些支离破碎的家庭寻找亲人对比。所以影片的政治层面很清晰。
　　幕后制作
　　导演帕特里克·古兹曼的每一部影片都和20世纪智利国家的回忆有关：从他在1975年戛纳影展平行竞赛单元放映的《智利之战》三部曲开始，一直到在2004年非竞赛单元放映的《萨尔瓦多·阿兰德》。《故乡之光》也延续了这一主题，影片面向未来（群星），同时不忘为了赢得独立的代价和那段充满鲜血的痛苦的过去。

　　Between light and darkness stands Olfa, a Tunisian woman and the mother of four daughters.
　　One day, her two older daughters disappear. To fill in their absence, the filmmaker Kaouther Ben Hania invites professional actresses and invents a unique cinema experience that will lift the veil on Olfa and her daughters’ life stories.
　　An intimate journey of hope, rebellion, violence, transmission and sisterhood that will question the very foundations of our societies.

　　非劇情片亦非紀錄片，《多古拉之歌》是部音樂電影，充滿印象與人文精神。
　　導演Partice Leconte有一天發現了一群小孩，唱著絕美的交響樂曲，他從來沒有經歷過這種感動。不久之後，他到了柬埔寨，他從來就沒有對一個國家這麼傾心。從這些強烈的情感中，誕生的是一段冒險，一段旅程。既驚奇又感人，既輕鬆又嚴肅，就像人生一樣。
　　法國導演勒貢偶然間聽到作曲家Etienne Perruchon的交響合唱樂章Dogora，深感震撼，始終盼望能將其影像化。直到某日他造訪柬埔寨，被當地的人物與景色所感動，「從來沒有一個國家讓我如此情緒澎湃」：勒貢如是說。一部影像與音樂完美結合的偉大作品於焉誕生。
　　透過純真孩子的臉龐、夕陽的梯田、綿延的水岸與船屋、垃圾山的日出，《Dogora》捕捉到生命深層最動人心弦的畫面。絕美的高畫質HD影像，每一個鏡頭都捕捉到完美的剎那。這是一首交響詩，一部擁抱生命的電影。

　　这部围绕着以色列隔离带的纪录片由出生在摩洛哥的犹太女导演Simone Bitton制作。对以色列国防部长的访谈贯穿全片，他声称隔离带的作用是防止阿拉伯人恐怖袭击与盗窃，这条每千米造价200万美元的隔离带根据作用与施工环境的不同有多种构建形式：农田上的铁丝网妨碍了阿拉伯农民收获果实，有时只能看着果实烂在地里；居民区中间的水泥墙、哨卡分开了犹太人与阿拉伯人，孩子们在高墙下成长……为养家糊口而参与围墙施工的巴勒斯坦工头叮嘱导演去掉他的形象，因为这可能导致他被追杀。在影片最后，加沙地区又一次被封锁了。
　　本片获2004年马赛纪录片电影节最高奖。2005年圣丹斯电影节纪录类评委会特别奖。

　　Every little detail is captured on the grain (and in 4K) in a film where the diverse wildlife around a single oak tree plays out like a daily drama of life and death. An audience favourite, and a huge nature experience.
　　An oak tree is not just a tree. It is an ecosystem in itself, and a home to many different life forms at once. Featuring squirrels, herons, ants, deer and badgers, the French audience favourite ‘Heart of Oak’ unfolds the wonderful natural kingdom where everything is interconnected, from the roots to the crown. Starring an ancient oak tree – and with a camera that captures even the smallest detail – a daily drama of life and death unfolds as animals struggle for food, shelter and survival through the seasons. Shot in 4K, ‘Heart of Oak’ is a serious contender for the great nature experience of the year at the cinema. And by the way, the nearest oak tree is within cycling distance if you want to go and see for yourself after the film.

　　苏利曼和“苏丹电影俱乐部”的另外三名成员决定重振一家旧电影院。他们不仅因为对电影的热爱和对恢复旧电影存量、再次关注苏丹电影历史的强烈渴望而团结在一起，而且因为他们都曾在流放中接受过电影教育。不知疲倦地，他们试图让影院老板站在他们一边，让这个地方重新运作起来，但他们一再发现自己遭到了相当大的阻力。同时，他们坐在一起谈论过去——包括他们作为对立艺术家遭受迫害甚至折磨的经历。他们还朗读流亡和梦想苏丹时写的旧信，在那里艺术和智力思想可以自由。“我们比他们聪明，但不如他们强大，”他们一致总结了他们的处境。正是在这些简洁的时刻，观众才能够感知到友谊，以及在为共同理想而斗争中存在的纽带和意识形态的团结。
　　苏哈伊布·加斯梅尔巴里把苏丹电影的历史放在影片的中心，同时也揭示了一个受到持续危机影响的国家的现状
　　Suliman and three further members of the ‘Sudanese Film Club’ have decided to revive an old cinema. They are united not only by their love of cinema and their passionate desire to restore old film stock and draw attention to Sudanese film history once more, but also by the fact that they have all enjoyed a film education in exile. Tirelessly, they try to get the cinema’s owners on their side and make the place operational again, but repeatedly find themselves up against considerable resistance. In the meantime, they sit together and talk about the past – including their experiences of persecution and even torture as oppositional artists. They also read out old letters written while in exile and dream of a Sudan in which art and intellectual thought can be free. ‘We are smarter than them, but not as strong,’ is how they unanimously summarise their situation. It is in laconic moments such as these that the viewer is able to perceive the friendship, as well as the bond and ideological solidarity that exists in the struggle for common ideals.
　　Suhaib Gasmelbari puts the history of Sudanese cinema at the centre of his film and at the same time sheds light on the current situation in a country shaken by ongoing crises.